The biblical counseling movement was founded on the conviction that the Bible is sufficient for solving all non-medical problems that humans face. The central figure behind this return to Scripture was Jay Adams, who shocked the world with a bold and controversial claim “that the task of counseling was a theological enterprise that should be primarily informed by a commitment to God’s Word.” While this claim draws fire from both inside and outside the Church, its truth has been proven by both Scripture and experience. Biblical counseling continues to bring hope, peace, freedom, healing, and joy to thousands of suffering people through the power of Christ and his Word–people with conditions like anorexia, bipolar disorder, postpartum depression, and dissociative identity disorder. People who struggle with homosexuality, anxiety, rage, and much more. Commenting on 2 Peter 1:3-5, Ed Bulkley writes: 

"A necessary presupposition of biblical counseling is that God has indeed provided every essential truth the believer needs for a happy, fulfilling life in Christ Jesus. It is the belief that God has not left us lacking in any sense. The apostle Peter states it emphatically. . . . ['His divine power has given us everything we need for life and godliness…'] Note the word everything. God has provided absolutely everything man needs for physical and spiritual life. This is a primary consideration. If Peter is correct, then God has given us all the information we need to function successfully in this life. Every essential truth, every essential principle, every essential technique for solving human problems has been delivered in God’s Word."

In light of such an inviolable allegiance to the Bible, biblical counseling practice should be expected to operate according to biblical principles. And this means that it would be appropriate to look to Scripture to answer a simple, practical concern: Should biblical counseling be offered for a fee?

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