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Podcast episode 40

The Problem with Creative Commons ShareAlike

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For those interested in disseminating ministry materials at no cost, Creative Commons licenses have provided a standard alternative to full copyright. Any license in this suite of licenses ensures that material may be distributed to anyone without royalties. In particular, the Creative Commons Attribution-ShareAlike License (CC BY-SA) has been a favorite among many. Unlike many other Creative Commons licenses, which require explicit permission from the copyright holder to make derivatives or use them in potentially commercial settings, works under CC BY-SA may be used without friction between the copyright holder and the user of the copyrighted work.


The two features of CC BY-SA are the Attribution feature and the ShareAlike feature. The Attribution feature requires that any redistribution of the work or any derivative must include credit to the copyright holder. The ShareAlike feature requires that any derivative work must be licensed under the same license. This license propagation is often known as “copyleft” and prevents a creative work from being repackaged or distributed under more restrictive terms.


In the context of ministry, the ShareAlike feature has a natural appeal. For one who cares about the no-cost distribution of ministry materials, CC BY-SA ensures that derivative ministry materials are also distributed at no cost. One who writes a book and offers it gratis would certainly be disappointed to see another translate the book only to sell it.


Yet, there are several reasons why applying this feature is problematic. This episode discusses these reasons at length.


While the ShareAlike feature of Creative Commons licenses seems to promote free access and sharing of ministry materials, it prohibits truly free access. Ministries should abandon this feature of the Creative Commons license as well as any other restriction. Instead, they should use alternatives like Creative Commons Zero, which dedicates the work into the public domain. It is only through waiving every claim to works of ministry that the gospel may be freely given as it was freely received.
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